AN UPDATE ON MY RESTORATION OF THE LAW FLOWER SUTRA I.E. THE BUDDHA'S TEACHINGS:

AN UPDATE ON MY RESTORATION OF THE LAW FLOWER SUTRA I.E. THE BUDDHA'S TEACHINGS:

As I have continued my work on the restoration of this Buddha Dharma (Law Flower Sutra) back to the way it was originally expounded; I see my voice is becoming incredibly clear crisp, and extremely powerful with a deep resonance I never experienced before.

I find myself singing like I never have before an "empyreus" sound connecting me with heaven and earth. It reminds me of how the Hindus sing to their god's or do ritualistic dances.

This has happened it appears as a natural effect from clearing the dust away that has accumulated around the pure Buddha Dharma; and so by my efforts to purify the doctrine it is having a profound effect on my mind-body where a clairvoyance of every part of me is one and the same with heaven and earth.

By working to thus practice, and perfecting the doctrine, reading, reciting, and coping the Buddha Dharma, while removing the parasites or any obstruction from the simple understanding of "life and environment are one," I have obtained a quickening!

But it seems one must live this for years with the right understanding of Buddhism as a whole for it to manifest.

There is only one Sutra, - and thus the Law Flower Sutra is the Buddha Dharma in its entirety; and from that standpoint we open the understanding of the metaphor of "The Great White Lotus" that which turns everything into the Buddha land externally and internally.

Thus, opening our lives up to the Buddha's entire basket of wisdom and teachings is the meaning of there is only one Sutra. One should never be fixed in doctrine but always seeking to restore and preserve the original intent of the Buddha and what he really expounded. Not accepting other insertions. One must be bold and upright and not afraid to object to that which is obviously an insertion from another sect or school of thought. This is because we understand the true nature of this realm and humans that cannot be trusted.

Trust the Law also means to know the difference between Saturn Worship or other schools of thought that have been inserted into our doctrine; and to clearly know what the Buddha actually taught. Otherwise you just follow blindly. Only from that point of origin of clarity can one realize a genuine enlightened state as Buddha did. .

The idea of worshiping the Buddha and Buddhist gods are simply a hindrance set forth by the powers that have worked to control and manipulate the masses since recorded time; and in a Saha world this will most likely be the reality one will find themselves in; hence, the reason Buddhas appear in these animal realms.

It appears I have found the principle point of the Buddha's true intent, which he states openly. Everyone is a Buddha that must awaken to this reality.

As I said in a recent video. There are clearly two conflicting doctrines inserted in the modern day and even translation going back thousands of years by the aristocracy, and it is easy to spot.

One is what the Buddha taught i.e. "Ichinen Sanzen," (life and environment are one); and two we see a complete antithesis of this other belief system laced within Buddhist doctrines everywhere; with all these Hindu gods and the worship of Buddha as a god and it thus turns Buddha's teachings into Saturn worship.

Thus, since I have stripped away the dust of the mythological cob-webs of the Hindu doctrine aka the Sanskritization it becomes pure Buddhism again, and reverses the massive literary crimes and obstruction to enlightenment.

Thus, the Sanskritization is strangling the doctrine of "life and environment are one" that which Gautama Buddha taught thousands of years ago without any ideas of Maras, Buddhist gods, or anything related to what we see with Saturn worship and this esoteric language of the supernatural now seemingly part of Buddhism.

So the process of extracting out that which has been inserted by occultist translators i.e. esoteric alchemical layover; and thus defining the right doctrine of not worshiping the Buddha's relics or images, but instead: one is practicing walking the Karmas (Strict Fuju-Fuse), while reading, reciting, and coping the Sutra. And chanting the Odaimoku "Namo Myoho renge kyo" with a mandala of the Daimoku only with the adherents signature affixed to the bottom.

Then one becomes one with heaven and earth as a natural process by a centered belief in mind-body and life and environment are one.

Once a person removes all the false ideas of worshiping Buddha's and asking for favors from parasites then one has in essence realized a very similar enlightenment as Buddha did.

Namo Myoho renge kyo! Wa sa!

RSSP

https://www.bdk.or.jp/document/dgtl-dl/dBET_TwoNichirenTexts_2003.pdf